Nature and its more recent derivatives, like ‘environment’ or ‘sustainability’, are ‘empty’ signifiers. There is no such thing as a singular Nature around which an environmental policy or an environmentally sensitive planning/architecture can be constructed and performed. Rather, there are a multitude of natures and a multitude of existing, possible or practical socio-natural relations. The obsession with a singular Nature that requires ‘sustaining’ or, at least, ‘managing’, is sustained by a particular ‘quilting’ of Nature that forecloses asking political questions about immediately and really possible alternative socio-natural arrangements. I conclude with a call for a politicization of the environment, one that is predicated upon the recognition of the indeterminacy of nature, the constitutive split of the people, the unconditional democratic demand of political equality, and the real possibility for the inauguration of different possible public socio-ecological futures that express the democratic presumptions of freedom and equality. LANDSCAPE URBANISM LECTURE SERIES: ERIK SWYNGEDOUW
Nature and its more recent derivatives, like ‘environment’ or ‘sustainability’, are ‘empty’ signifiers. There is no such thing as a singular Nature around which an environmental policy or an environmentally sensitive planning/architecture can be constructed and performed. Rather, there are a multitude of natures and a multitude of existing, possible or practical socio-natural relations. The obsession with a singular Nature that requires ‘sustaining’ or, at least, ‘managing’, is sustained by a particular ‘quilting’ of Nature that forecloses asking political questions about immediately and really possible alternative socio-natural arrangements. I conclude with a call for a politicization of the environment, one that is predicated upon the recognition of the indeterminacy of nature, the constitutive split of the people, the unconditional democratic demand of political equality, and the real possibility for the inauguration of different possible public socio-ecological futures that express the democratic presumptions of freedom and equality. 
